GOD in the Bible explicitly states that God gives gifts to the WHOLE church and one of them is being a pastor.
“Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers.” Ephesians 4:11
There are NO limitations of the gift being given to men there at all. It is to the WHOLE CHURCH. In this article, I will show much evidence that women were in all the top spiritual positions in the church in the Bible, including significant evidence that women were pastors in the Bible and for sure in the early church. There are no verses in scripture anywhere that forbid women being pastors or being ordained. I’ve repeatedly asked those against women’s ordination for them and the only response has been devastating silence or posting verses that don’t even mention the term or concept of ordination. No one has ever produced a single verse banning women from being pastors or ordained in the Bible. Not anyone.
The only “gift” I haven’t been able to find evidence for in the Bible that women did is being a miracle worker as in raising the dead, opening the Red Sea, healing, etc. But things like that have happened outside the Bible. My aunt for example experienced a miracle similar to the feeding of the 5,000. She has been a professional cook for most of her life. She was asked to prepare food for ~25 people at a church evangelistic meeting and did so. Suddenly, over 100 extra people suddenly showed up unexpectedly. She had no idea what to do, so served what she had and prayed. Everyone ate and enjoyed the food and seemed to be satisfied. She saw no way that could happen except by a miracle.). So we have much evidence of God doing miracles through women outside the Bible.
FACT #2
The term ordination just means to confirm that a church recognizes that someone has been given skills by God to do a spiritual work for Him. And they are officially recognizing them and setting them apart to focus on doing that job for the good of the church. THAT IS ALL IT IS. PERIOD.
The Bible dictionary definition of ordination is:
“To set apart for an office or duty, appoint, destine:…the sense of ‘appoint'”.
https://www.biblestudytools.com/dictionary/ordain-ordination/
So if God says a woman can be a pastor, and a woman shows she has this gift, then it is 100% biblical that she should be ordained to officially recognize this. That is ALL ordination is. Official recognition by the church that God has given someone a gift. If God has given someone a spiritual gift, who are you or I, puny humans to differ with the God of the universe?
We already have commissioned women pastors in the SDA church. The idea that commissioned and ordained are different in scripture is just full out lunacy and hoeey as Dan Jackson and others have rightly said. The idea that it is some magical conveying of magical powers is popery. Unfortunately conservatives are espousing a form of popery as Dr. Knight, points out here:
http://blog.truth-is-life.org/issues/jesus-is-our-pattern/ordination-is-confirmation-no-magic/
Many godly and devout Christians have shown much other solid and conclusive evidence from numerous Bible verses, Ellen White statements, Bible concordances, dictionary definitions, historical events, and science that supports women’s ordination (although there may be a few situations where people are too immature and not ready for this higher level of spirituality and equality like the disciples weren’t ready for more truths Jesus wanted to teach them as Jesus said in John 16:12).
The debate should end right at this point and godly Christians should support the ordination of women in most places. But some sincere but misguided people have used various arguments against women’s ordination that are wholly unbiblical, against what God revealed through Ellen White, claims that depend on hypocrisy and applying principles inconsistently, uses fallacies, follows deceptive arguments (often ones used by atheists), are based on man made ideologies and philosophies (conservativism, liberalism, traditions, precedence, etc.) and more. Tragically none of these tactics are based at all on the 3 main ways God told us in the Bible to find truth (pragmatic truth, correspondence truth and coherence truth) . And a lot of them are unfortunately based on principles and ideas that originate from pagan ideologies, especially pagan Greek concepts of discrimination.
GOD PIONEERED WOMEN’S RIGHTS WHILE PAGAN & GREEK BASED DECEPTIONS HARM THE CHURCH AND WOMEN
Judaism and Christianity are the best pioneers of women’s rights in history. A Jewish site says:
“…Perhaps nowhere did the Torah revolutionize the standing of the common person, as it did with regard to the standing of women. In the narrative literature of the ancient Near East, we find that women fill only two roles: they either satisfy mens’ desires, or they tempt them. It is in the Torah that we first encounter women like Sarah, Rebecca, Miriam and Yocheved who are noted for their industriousness, insight, courage, and spiritual acuity. For the first time in the history of western literature women are people too.”
https://www.chabad.org/library/article_cdo/aid/1125703/jewish/Did-Human-Rights-Begin-With-Torah.htm
Nearly every non-biblical worldview has led to the degradation of women, whether it’s Hinduism, Islam, modern atheism/secularism and esp. the ancient Greeks as I point out in this lengthy article that shows how Judeo-Christian has uplifted the rights of women far more than any other worldview.
Unfortunately, pagan Greek thinking infects a great deal of modern thinking as it did the Jews of Jesus’ day. It was a primary reason why they rejected Jesus as the Messiah, because the Greeks said only one side of contradictory ideas could be true and because of that the Jewish leaders couldn’t reconcile Bible texts about Jesus being a conquering hero with those of Him being crucified. This led them to reject the Messiah…but sadly scholars now show that this idea that contradictions can’t both be true is debunked and has many exceptions.
The Greeks were main pioneers of sexism against women, racism, slavery, universal common descent instead of creation, materialism, methodological naturalism, relativism, hedonism, the immortal soul, eternal hellfire, use of fiction/media as indoctrination and others. And many of their deceptions and false ways of reasoning, finding truth and philosophical concepts still permeate a lot of modern western culture, including views on both the conservative and liberal sides.
Tragically, throughout history one of the worst types of discrimination that has afflicted the world has been discrimination against women and erasing their influence and contributions.
Dr. Karen L. King is Professor of New Testament Studies and the History of Ancient Christianity at Harvard University and says:
In the last twenty years, the history of women in ancient Christianity has been almost completely revised. As women historians entered the field in record numbers, they brought with them new questions, developed new methods, and sought for evidence of women’s presence in neglected texts and exciting new findings…Now we are learning more of the many women who contributed to the formation of Christianity in its earliest years….Chief among these is Mary Magdalene, a woman infamous in Western Christianity as an adulteress and repentant whore. Discoveries of new texts from the dry sands of Egypt, along with sharpened critical insight, have now proven that this portrait of Mary is entirely inaccurate. She was indeed an influential figure, but as a prominent disciple and leader of one wing of the early Christian movement that promoted women’s leadership. ..
Women’s prominence did not, however, go unchallenged. Every variety of ancient Christianity that advocated the legitimacy of women’s leadership was eventually declared heretical, and evidence of women’s early leadership roles was erased or suppressed. This erasure has taken many forms. Collections of prophetic oracles were destroyed. Texts were changed.
For example, at least one woman’s place in history was obscured by turning her into a man! In Romans 16:7, the apostle Paul sends greetings to a woman named Junia. He says of her and her male partner Andronicus that they are “my kin and my fellow prisoners, prominent among the apostles and they were in Christ before me.” Concluding that women could not be apostles, textual editors and translators transformed Junia into Junias, a man…..
Women In Ancient Christianity: The New Discoveries Karen L. King https://www.pbs.org/wgbh/pages/frontline/shows/religion/first/women.html
The tragic deception of anti women’s ordination has caused so much harm throughout history and the present, even though the reality is that women worked in every spiritual leadership position and had nearly every gift of God in the Bible.
It is because of many facts that former GC presidents, vice presidents, the majority of our SDA theologians and pastors, and the majority of our SDA members worldwide are now in support of women’s ordination as surveys have shown. Sadly every single time critics of equality use fallacies or deceptive argument that are not based on Bible principles as is frequently done by anti-WOers, it distract and seriously reduce the time of godly people for crucial mission work to complete the Great Commission.
I and my father, a retired SDA pastor have also written several articles on the topic as well as a whole book of over 100 pages with at least ~100 Bible quotes and Ellen White statements in support of women’s ordination as well as demonstrations from science that to reject women’s ordination is a tragic support of inequality that harms lives. 2 articles are here (and more are under the “issues” menu item on this website. You can also download the book (but I’m still updating it as I have time) here:
http://blog.truth-is-life.org/christian-issues/jesus-is-our-pattern/
blog.truth-is-life.org/christian-issues/yes-on-womens-ordination/
IMPORTANT BASIC PRINCIPLES
Before you read the evidence from the Bible below, it’s important to have fair objective principles. Below are a few principles to remember.
By Bible definition, any time you use 1 rule for one group and another rule for another group, you are engaging in inequality, double standards and favoritism which the Bible says God detests and hates. Why? Inequality is the goal of greed and pride and thus is with them also the root of every evil on the planet (1 Timothy 6:10).
“There are but few who have an appreciation of the grievous character of sin, and who comprehend the greatness of the ruin that has resulted from the transgression of God’s law.” FE 135
- they have to completely abandon the major principles by which God told us to find truth and avoid deceptions/fallacies/propaganda (a separate article will be posted on this in time). Instead they have set up unbiblical standards, such as unthinkingly following traditions even though Jesus said that the traditions the Pharisees set up were “vain worship” (Mark. 7:5-13)
- they have to abandon biblical meanings and definitions of equality and the word pastor among others, something that is forbidden as a terrible woe in Isaiah 5:20 (in Matthew 23, Jesus pronounces woes on the Pharisees as sons of hell…that’s how serious it is)
- it is a fact as you will see below that either directly or indirectly, the Bible mentions women working in nearly all of the top spiritual leadership offices in the church, including pastor. The only major office that I haven’t found a woman doing in the Bible yet is miracle worker. But they definitely have outside the Bible and I’ll probably eventually find one inside the Bible if I look deeply enough into the Hebrew and Greek.
“Native-born Israelites and foreigners are equal before the Lord and are subject to the same decrees. This is a permanent law for you, to be observed from generation to generation.” Numbers 15:15“To whom will you compare me? Who is my equal?” asks the Holy One.” Isaiah 40:25“Divide the land in this way for the twelve tribes of Israel: The descendants of Joseph will be given two shares of land. Otherwise each tribe will receive an equal share.” Ezekiel 47:13-14“all of you are equal as brothers and sisters.” Matthew 23:8“There is no longer Jew or Gentile,[a] slave or free, male and female. For you are all one in Christ Jesus.” Galatians 3:28
“Having the same privileges, status, or rights: citizens equal before the law.Being the same for all members of a group: gave every player an equal chance to win.”https://www.thefreedictionary.com/equal
“The secret of unity is found in the equality of believers in Christ. The reason for all division, discord, and difference is found in separation from Christ. 1 SM 259
“When God created Eve, He designed that she should possess neither inferiority nor superiority to the man, but that in all things she should be his equal.” (TM p. 485)[Jesus] calls upon us to…adopt principles that will restore in us the divine image. The Ministry of Healing, 114, 115.“Woman should fill the position which God originally designed for her, as her husband’s equal…Her individuality cannot be merged in his. She should feel that she is her husband’s equal.” AH 231
The most important gold standard of finding truth in the Bible by far is this one (and the concept is repeated all over the Bible.
“but test everything that is said. Hold on to what is good. always try to do good to each other and to all people.” 1 Thess. 5:21,15
“And so my judgment is that we should not make it difficult for the Gentiles who are turning to God.” Acts 15:19
Now to the main issue of this article.
CAN WOMEN BE SPIRITUAL LEADERS & IN AUTHORITY OVER MEN
“Aaron and Miriam had occupied a position of high honor and leadership in Israel. Both were endowed with the prophetic gift, and both had been divinely associated with Moses in the deliverance of the Hebrews. “I sent before thee Moses, Aaron, and Miriam” (Micah 6:4), are the words of the Lord by the prophet Micah…In the affections of the people and the honor of Heaven she stood second only to Moses and Aaron.” Patriarchs and Prophets p. 384-5
B) Conservatives twist that verse into a claim that is nowhere in the Bible. They don’t do what Paul ACTUALLY says and they DO try to impose a law on people that Paul never spoke or mentioned anywhere at all. Paul does not anywhere say that a woman can’t be ordained. NOWHERE. So conservatives do not follow what Paul actually said and invent a whole new tradition that women should not be ordained, something that he did not say anywhere. They are like king Saul who claimed to obey God while rebelling or or the son in the parable of the two sons that said he would do what the father asked but didn’t. Conservatives get the Bible 180 degrees backwards.
C) Women spoke with spiritual authority from time to time in the Bible, in both OT and NT. So it’s quite clear that Paul’s words are not general principles for all times and places, but due to local cultural issues which are well documented in history. In Roman and Greek times, it was a huge scandal for a woman to speak out in public, and a woman without a veil was often a prostitute. This is why Paul said what he said to that culture and it’s very understandable considering the context.
See some documentation of this at this site. See esp. the statements by Dr. Mary Beard of Cambridge.
http://blog.truth-is-life.org/human-rights/god-led-womens-rights/
“There are different kinds of spiritual gifts, but the same Spirit is the source of them all…All of you together are Christ’s body, and each of you is a part of it. Here are some of the parts God has appointed for the church:first are apostles,second are prophets,third are teachers, then those who do miracles,those who have the gift of healing,those who can help others,those who have the gift of leadership,those who speak in unknown languages. 1 Corinthians 12:4-27-28“Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ.” Ephesians 4:11,12
“Greet Andronicus and Junia, my fellow Jews, who were in prison with me. They are highly respected among the apostles and became followers of Christ before I did.” Romans 16:7
“that they might be their fellow-ministers in dealing with housewives. It was through them that the Lord’s teaching penetrated also the women’s quarters without any scandal being aroused. We also know the directions about women deacons which are given by the noble Paul in his letter to Timothy.”
“no commentator prior to the 13th century questioned that this apostle was a woman.1 For example, John Chrysostom, whose writings often express misogyny, wrote of Romans 16:7,
“O how great is the devotion of this woman that she should be counted worthy of the appellation of apostle!”2
This unanimity of testimony over a milennium is particularly striking since it remained during a long period of eroding toleration of women’s ministries in the medieval church. The reason for the witness is simple: all the ancient Greek and Latin manuscripts commending the outstanding apostles in Romans 16:7 read either “Junia” or “Julia”, both feminine forms. ”
https://www.godswordtowomen.org/rissjunia.htm
see also juniaproject.com/who-was-junia/
After His resurrection triumph, Jesus appeared first to Mary Magdalene, Joanna, Mary Salome and other women with them and personally directed them to proclaim His resurrection to the rest of the disciples. Significantly, all four of the gospels record this. The women’s commission was a double one, as angels also appeared to them with the same message and directive.” https://godswordtowomen.org/evangelists.htm
D) WOMEN PASTORS
Most people think there were no women pastors in the Bible. But Greek scholars have shown that this is not true. There almost certainly were. And not just one, there were several female house church pastors mentioned in the Bible as well as the early church.
“…we do know that both men and women provided spiritual leadership for churches which met in their homes. In the early church, almost all Christian meetings were held in private homes. Among these house-church pastors was Mary, the mother of John Mark, who later became a missionary with the apostles Paul and Barnabas. It was to her house church that Peter came in Acts 12:12 after an angelic visitor set him free from prison. The Bible says that many had assembled there and were praying, no doubt petitioning God for Peter’s release. Their prayers were answered!
Another house church leader was Chloe, according to I. Corinthians 1:11. In that passage, Paul relates that “some of Chloe’s household ” had reported that there was strife among the Corinthian Christians. Those Chloe sent with this message to Paul were probably Christians who were members of her house church. They may have been relatives or household servants, or they may have been Christians who lives in the area and gathered at her home for worship.These believers would have come under Chloe’s spiritual guidance, care and protection. But Chloe’s influence extended beyond her own flock. Evidently, she had sent a deputation from her house church to Paul, who knew her or knew of her, to inform him of the need for correction in the Corinthian church. She was a trusted leader and source of reliable information for the apostle Paul.
Acts 16:14-15, 40 tells us about Lydia, Paul’s first European convert to Jesus, who offered Paul hospitality in her home. Scripture relates that when Lydia was converted, her entire household was baptized and that her home became the first meeting place for European Christians.Lydia was a business woman who traded in valuable, dyed garments. The fact that Scripture mentions no husband or father indicates the high prominence of this woman. Since first-century Greek and Roman women were almost always under the legal guardianship of a husband or father, Lydia may well have been a wealthy widow or only daughter who inherited her parents’ estate. Thus, she became the head of her own household. She either managed the family business or developed a business of her own after her husband’s or father’s death.
The Book of Acts says that Lydia’s entire household was baptized upon her conversion to Christ. This follows the custom of ancient Roman families. Under paganism, household gods were believed to protect and help the family and its enterprises. Thus, it was the duty of members of these households, relatives, slaves, and their families to worship the gods adopted by the head of the household.
Roman households were often large since almost all businesses were home-based before the industrial age. Those who worked for Lydia in her business, and possibly others engaging in the trade who belonged to the dye-makers guild, would have been among her converts. By virtue of her position as head of household, Lydia had the opportunity and responsibility to lead all of its members to Christ and then to establish and lead them in the faith. This put her in a similar position to the modern-day pastor. To fulfill part of this responsibility, Lydia invited Paul to come and preach in her home.Another New Testament woman who led a house church was Nympha (Col. 4:15). Paul sent greetings to her and to the church at her house. Some modern scholars try to get around this by saying that Nympha was “just” the hostess, not the pastor. If that were so, who did pastor her house church, and why would Paul so rudely fail to greet the pastor as well as the hostess?The brief, personal letter II John is addressed to a church and its pastor, a woman with whom the apostle John evidently had warm ties. John opens the letter, “to the elect lady and her children, whom I love in the truth. . .” “Children” was a term of endearment that John used for Christian believers. (I. John 2:1, 12, 18, 28). “Truth” was a term John often used in his writings for the revelation of Jesus (See, for example, John 1:14, 17; 8:32; 16:13; I. John 1:6-8; 2:4, 21; 3:19; II. John 4; III John 3-4.)The word “elect,” while it usually refers to believers as chosen by God for salvation, can also be used to refer to the ordained clergy. The second-century church father Clement of Alexandria does this repeatedly in his Stromata book 6, chapter 13. John’s use of these terms plus the general tone of the letter with its pastoral direction as in verse 10 demonstrate that II John was written to a Christian church, not just a family. This brief letter closes by conveying a greeting from the church of another woman-“the children of your elect sister greet you.” This woman was evidently their pastor since John again uses the term “children” which in his writings means Christians under the care of a spiritual leader. Also, he calls her “elect” which either means ordained or chosen.
https://godswordtowomen.org/pastors.htm
“Paul also mentions Phoebe in Romans 16, “a deacon of the church at Cenchreae.” He calls her a prostatis or overseer. This term in its masculine form, prostates, was used later by the Apostolic Fathers to designate the one presiding over the Eucharist. And Paul uses the same verb, the passive of ginomai (to be or become), as he uses in Colossians 1:23: “I was made a minister.” In the passive, the verb sometimes indicated ordination or appointment to an office. Thus one might legitimately translate Paul’s statement about Phoebe: “For she has been appointed, actually by my own action, an officer presiding over many.” The church in Rome is asked to welcome her and assist her in the church’s business…About 112 A.D., the Roman governor Pliny the Younger detailed his efforts to cope with the nascent church in Bithynia. He had found it necessary to interrogate the leaders, two slave women called ministrae, or deacons. These women apparently followed in the tradition of Phoebe.”According to the 3rd- century text of The Acts of Paul, Thecla, a noblewoman, was converted while listening to the preaching of the apostle. Forsaking her old life, she followed Paul and endured persecution, tribulation and great peril….After her itineration through Asia Minor with the Apostle Paul, she settles near Seleucia, where she teaches, preaches, heals and baptizes…William M. Ramsay maintained that The Acts of Paul contained an authentic 1st century account, which had been outrageously embellished by the 3rd-century deacon.“Widows were clearly part of the ordained clergy in the Testament of Our Lord Jesus Christ, a 5th-century reworking of earlier material from Hippolytus’s Apostolic Tradition….Women As Elders The feminine form of “presbyter” or elder occurs frequently, though it is often translated simply as “old woman.” At times the term certainly refers to women who were part of the clergy. The Cappadocian father, Basil, uses presbytera apparently in the sense of a woman who is head of a religious community. Also applied to women is the term presbutis, “older woman” or “eldress.” The old woman who instructed Hermas is called presbytis…Dionysius of Alexandria, who died in 264 A.D., described a martyr as “the most holy eldress Mercuria” and another as “a most remarkable virgin eldress Apollonia.”…Pseudo-Ignatius’s Letter to the Tarsians commands that those who continue in virginity be honored as priestesses of Christ. The eldresses of Titus 2:3 must be “hieroprepeis,” a term that inscriptional evidence suggests should be translated “like a priestess,” or “like those employed in sacred service.”…The Cappadocian Gregory of Nazianzus wrote to Gregory of Nyssa about Theosebia, “the pride of the church, the ornament of Christ, the finest of our generation, the free speech of women, Theosebia, the most illustrious among the brethren, outstanding in beauty of soul. Theosebia, truly a priestly personage, the colleague of a priest, equally honored and worthy of the great sacraments.”…The walls of the Roman catacombs bear pictures showing women in authoritative stances, with their hands raised in the posture of a bishop.”The Neglected History of Women in the Early Church
www.christianitytoday.com/history/issues/issue-17/neglected-history-of-women-in-early-church.htmlSee also: http://www.faithdefenders.com/Articles/Church-Life/Women-Elders-in-the-Early-Church.aspx
Paul instructs Titus, that women should teach others what is good.
“Similarly, teach the older women to live in a way that honors God. They must not slander others or be heavy drinkers.[a] Instead, they should teach others what is good.” Titus 2:3.
“When Priscilla and Aquila heard him preaching boldly in the synagogue, they took him aside and explained the way of God even more accurately.” Acts 18:26
Several women held positions of leadership and responsibility in the early church: Mary, Dorcas, Julia, Lydia, Persis, Priscilla, Phoebe, Tryphena and Tryphosa, etc. ( Acts 1:12-14, 9:36, 16:14, 18:24-26, 21:7-9, Romans 16:1-16).G)
Did women ever offer sacrifices to God? Some scholars do disagree, but because of neuter language used in the Hebrew, a number of theologians agree that women were involved in the sacrificial ceremony at least in the family sacrifice and possibly the temple sacrifices as well.Professor G Braulik writes about the scholar Ismar J Peritz who in 1898 wrote,
“That women brought sacrifice in old Israel and also in later time is so evident that an attempt to prove it seems an act of supererogation.”) His observations culminated in the conclusion “that in the act of sacrifice women enjoyed equal rights with men.’.4
“according to Deuteronomy both men and women were allowed to be in charge of the sacrificial liturgy of their families. Yet, we do not know to what extent the Deuteronomic sacrificial and festal theory of women having equal rights and being active in the cult, too, has come true or remained a utopian programme. The cultic legislation of the Priestly Code, which now precedes this Deuteronomic theory in the direction of reading the canonical Pentateuch, probably did not contradict this right of women. Recently Mayer I Gruber could namely prove sex-neutral language as being characteristic of the Priestly Code. It may use the terms il.~j and t:i~ in the sense of “person” in its cultic regulations, so that both men and women were allowed to carry out the liturgical acts. 102
Were women, too, allowed to offer sacrifices in Israel? Observations on the meaning and festive form of sacrifice in Deuteronomy by G Braulik
https://hts.org.za/index.php/HTS/article/download/1641/2933
“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!”Isaiah 5:20
www.whiteestate.org/issues/egw-tithe.htmWhat does EGW say about pastors?
“It is the accompaniment of the Holy Spirit of God that prepares workers, both men and women, to become pastors to the flock of God.” Ellen White, TM 6:322
“Young men and young women who should be engaged in the ministry, in Bible work, and in the canvassing work should not be bound down to mechanical employment. The youth should be encouraged to attend our training schools for Christian workers, which should become more and more like the schools of the prophets. These institutions have been established by the Lord, and if they are conducted in harmony with His purpose, the youth sent to them will quickly be prepared to engage in various lines of missionary work. Some will be trained to enter the field as missionary nurses, some as canvassers, and some as gospel ministers.” (8T 229)
“There are women who should labor in the gospel ministry. In many respects they would do more good than the ministers who neglect to visit the flock of God.” Evangelism, 472. Manuscript 43a, 1898
“It is not always men who are best adapted to the successful management of a church. If faithful women have more deep piety and true devotion than men, they could indeed by their prayers and their labors do more than men who are unconsecrated in heart and in life.—Manuscript Releases 19:56..” (Pastoral Ministry, p. 36).
“If a man is worthy of his hire, so also is a woman. Make no mistake in neglecting to correct the error of giving ministers less than they should receive. When you see persons in necessity who have been placed in positions of trust, let God move upon your heart to set things right. The tithe should go to those who labor in word and doctrine, be they men or women.” (MR 149, 1899, 3).
“The most effective pastor for years in New York was a woman pastor. Mrs. Lulu Wightman {was such an outstanding pastor} that the results from her evangelism would rank her not only as the most outstanding evangelist in New York State during her time, but among the most successful within the denomination for any time period. As a licensed minister, Mrs. Wightman pioneered work that established companies or churches in a number of places in New York State where Adventism had never gained a foothold before. Between 1896 and 1905, Mrs. Wightman raised up churches.in Hornellsville, Gas Springs, Wallace, Silver Creek, Geneva, Angola, Gorham, ~Gedonia, Avoca, Rushville, Canandaigua, and Penn Yan. After her husband was licensed in 1903, they jointly established churches in Avon, Lakeville, Hemlock, South Livonia and Bath. The ministry of Mrs. Wightman was rich and can be methodologically pursued at length merely by reading the local newspapers in places where she held evangelistic meetings.
http://www.bibelschule.info/streaming/Bert-Haloviak—Route-to-the-Ordination-of-Women-in-the-Seventh-day-Adventist-Church—Two-Paths_24040.pdf